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NEW QUESTION: 1
American history scholars generally attribute formation of the League of Indian Nations to Degandawida,
who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a
league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and
partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the
tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional
Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of
representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each
nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to
the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most
persuasive, however, was how Degandawida's League replicated the power structure of the traditional
Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the
chiefs were men, the clan heads were women, and the chief's children were considered members of his
wife's clan. Degandawida determined that the heads of each nation should select their League
representatives, thereby effectively precluding the possibility of League representatives passing their
power on to their sons, as well as decreasing the likelihood that a pro-war representative would be
appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to
whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries'
success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in
Canada, while those who remained behind lost respect from other Indian nations. The introduction of
distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools
for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers
instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the
alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for
assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome
Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the
more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly
became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also
curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong
both to his religion and to one or another Christian sect Assuming that the reasons asserted in the
passage for the decline of the Iroquois culture are historically representative of the decline of cultural
minorities, which of the following developments would most likely contribute to the demise of a modern-
day ethnic minority?
A. A bilingual education program in which children who are members of the minority group learn to read
and write in both their traditional language and the language prevalent in the present culture
B. A government-sponsored program to assist minority owned businesses in using computer technology
to improve efficiency
C. The declaration of a national holiday commemorating a past war in which the minority group played an
active role
D. Increased efforts by local government to eradicate the availability of illegal drugs
E. A tax credit for residential property owners who lease their property to members of the minority group
Answer: B
Explanation:
According to the passage, the Quakers' introduction of new technology to the Iroquois was partly
responsible for the decline of the Iroquois culture in that it contributed to their loss of national identity.
ChoiceD.presents a similar situation. ChoiceA.is the second-best choice. Insofar as the children referred
to in scenario choiceA.learn the language of the prevailing culture, assimilation and a resulting loss of
ethnic identity might tend to occur. However, this sense of identity might be reinforced by their learning to
read and write in their traditional language as well. Therefore, choiceA.is not as likely to lead to the
demise of the minority group as choice (D), based upon the Iroquois' experience as discussed in the
passage.

NEW QUESTION: 2

A. Option B
B. Option A
C. Option D
D. Option C
Answer: B
Explanation:
You can auto-populate a migration table by scanning one or more GPOs or backups to extract all references to security principals and UNC paths, and then enter these items into the table as source name entries. This capability is provided by the Populate from GPO and Populate from Backup options.
Reference: The migration table editor
https://technet.microsoft.com/sv-se/library/Cc779961(v=WS.10).aspx

NEW QUESTION: 3
TRANSACTIONテーブルの作成に使用されたSQLステートメントを調べます。
SQL> CREATE TABLEトランザクション
（trn_id char（2）主キー、
start_date date DEFAULT SYSDATE、
end_date date NOT NULL）;
このテーブルのtrn_idには、値「A1」は存在しません。
START_DATEのデフォルト値を持つ行をテーブルに正常に挿入するSQLステートメントはどれですか。
A. INSERT INTO transaction VALUES ('A1', DEFAULT, TO_DATE(DEFAULT+10));
B. INSERT INTO transaction (trn_id, start_date, end_date) VALUES ('A1',, '10-DEC-2014');
C. INSERT INTO transaction VALUES ('A1', DEFAULT, TO_DATE('SYSDATE+10'));
D. INSERT INTO transaction (trn_id, end_date) VALUES ('A1', '10-DEC-2014');
Answer: D

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